Azerice — Alihan Musayev

O kafirlər, sizi Məscidul-Hərama buraxmayan və qurbanlıq heyvanlarını qurbangaha gedib çatmağa qoymayan kimsələrdir. Əgər Məkkədə tanımadığınız mömin kişiləri və mömin qadınları bilmədən tapdalayıb əzmək və onların ucbatından günaha batmaq təhlükəsi ilə qarşılaşmasaydınız, Allah ora zorla girməyinizə izin verərdi. Lakin Allah istədiyini Öz mərhəmətinə qovuşdursun deyə buna izin vermədi. Əgər onlar bir-birindən seçilsəydilər, Biz onlardan kafir olanlara ağrılı-acılı bir əzab verərdik.

Azerice — V. Memmedeliyev ve Ziya Bünyadov

Küfr edənlər də, sizin Məscidülhərama daxil olmağınıza maneçilik törədənlər də, qurbanlıqları öz yerinə (qurbangaha) gedib çatmağa qoymayanlar da məhz onlardır (Məkkə müşrikləridir). Əgər (Məkkədə) tanımadığınız möʼmin kişi və qadınları bilmədən ayaq altına alıb əzmək və bundan dolayı sizə günah gəlmək ehtimalı olmasaydı (Allah siz möʼminlərin hamılıqla Məkkəyə daxil olmasına izin verərdi). Amma Allah istədiyini Öz mərhəmətinə qovuşdursun deyə (o zaman buna izin vermədi). Əgər onlar (möʼminlərlə kafirlər) bir-birindən seçilib ayrılmış olsaydılar, Biz onlardan (Məkkə əhlindən) kafir olanları şiddətli bir əzaba düçar edərdik!

Almanca — Al-Azhar

Sie sind es, die sich für den Unglauben entschieden haben, die euch von der Heiligen Moschee (zu Mekka) abhielten und die Opfertiere daran hinderten, den Schlachtplatz zu erreichen. Hätte es dort nicht gläubige Männer und Frauen gegeben, die ihr nicht kanntet, und die ihr vielleicht angegriffen hättet, was euch als Schuld angelastet worden wäre, so hätte Gott euch gegen die Ungläubigen vorgehen lassen. So nimmt Gott in Seine Barmherzigkeit auf, wen Er will. Wenn sich die euch unbekannten Gläubigen von den Ungläubigen abgesondert hätten, hätten Wir die Ungläubigen in einem Gefecht qualvoll bestraft.

Almanca — Der Edle Quran

Sie sind es, die ungläubig gewesen sind und euch von der geschützten Gebetsstätte abgehalten und die Opfertiere aufgehalten haben, daß sie (nicht) ihren Schlachtort erreichen. Und wenn es (dort) nicht gläubige Männer und gläubige Frauen gegeben hätte, die ihr nicht kanntet, und damit ihr sie nicht niedertretet und damit euch nicht dadurch Schande ohne Wissen trifft, (haben Wir ..?. Dies,) damit Allah in Seine Barmherzigkeit eingehen läßt, wen Er will. Wenn diese sich (von den Un gläubigen) deutlich getrennt hätten, hätten Wir diejenigen von ihnen, die ungläubig sind, wahrlich mit schmerzhafter Strafe gestraft.

Almanca — M. A. Rassoul

Sie sind es, die ungläubig waren und euch von der heiligen Moschee fernhielten und die Opfertiere daran hinderten, ihren Bestimmungsort zu erreichen. Und wäre es nicht wegen der gläubigen Männer und der gläubigen Frauen gewesen, die ihr nicht kanntet und die ihr vielleicht unwissentlich niedergetreten hättet, so daß ihr euch an ihnen versündigt hättet, (hättet ihr kämpfen können) Damit Allah in Seine Gnade führe, wen Er will. Wären sie getrennt gewesen, hätten Wir sicher jene unter ihnen, die ungläubig waren, mit schmerzlicher Strafe bestraft.

Abdel Khalek Himmat

These Meccans are they who have persistently denied Allah and stood in your way to obstruct your course to the Sacrosanct Mosque and the offering to where it be scarified; Had it not been for treading injuriously, unawares, upon the faithful believers -men and women-residing among these Meccans, which believers you did not know nor could you recognize, and the error of injuring them would be a crime, We would have allowed you to make a march for Macca; Allah extends His mercy to whom He will. Had they- the unknown believers- been dissimilar in appearance We would have afflicted the infidels among them -the Meccans- with a condign punishment.

Abdul Haleem

They were the ones who disbelieved, who barred you from the Sacred Mosque, and who prevented the offering from reaching its place of sacrifice. If there had not been among them, unknown to you, believing men and women whom you would have trampled underfoot, inadvertently incurring guilt on their account- God brings whoever He will into His mercy- if the [believers] had been clearly separated, We would have inflicted a painful punishment on the disbelievers.

Abdullah Yusuf Ali

They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.

Abul A'la Maududi

Aisha Bewley

They are those who were kafir and debarred you from the Masjid al-Haram and prevented the sacrifice from reaching its proper place, and had it not been for some men and women who are muminun, whom you did not know and might trample underfoot, and so unknowingly incur blame on their account – so that Allah might admit into His mercy those He wills – and had those among them who are kafir been clearly distinguishable, We would have punished them with a painful punishment.

Al-Hilali & Khan

They are the ones who disbelieved (in the Oneness of Allâh - Islâmic Monotheism) and hindered you from Al-Masjid-al-Harâm (at Makkah) and detained the sacrificial animals from reaching their place of sacrifice. Had there not been believing men and believing women whom you did not know, that you may kill them and on whose account a sin would have been committed by you without (your) knowledge, that Allâh might bring into His Mercy whom He wills - if they (the believers and the disbelievers) had been apart, We verily would have punished those of them who disbelieved with painful torment.

Ali Quli Qarai

They are the ones who disbelieved and barred you from the Sacred Mosque, and kept the offering from reaching its destination. And were it not for [certain] faithful men and faithful women, whom you did not know —lest you should trample them, and thus blame for [killing] them should fall on you unawares; [He held you back] so that Allah may admit into His mercy whomever He wishes. And had they been separate, We would have surely punished the faithless among them with a painful punishment.

Amatul Rahman Omar

These (your Makkan enemies) were the people who disbelieved and prevented you from the Holy Mosque while even the sacrificial animals were stopped from reaching their destination (- the place of sacrifice). Had not there been (at Makkah) some believing men and believing women as were unknown to you, and had there been no danger that (in case of war) you might have trodden them down and thus you might have incurred some harm unknowingly on their account, (We would have allowed you to invade Makkah but We did not allow this) so that Allâh might show His mercy to him who wishes (to be shown mercy). Had these (believers living in Makkah) left from there (and had been separated from them), We would have surely punished these of them (-the Makkans) who disbelieved, with a woeful punishment.

Arthur John Arberry

They are the ones who disbelieved, and barred you from the Holy Mosque and the offering, detained so as not to reach its place of sacrifice. If it had not been for certain men believers and certain women believers whom you knew not, lest you should trample them, and there befall you guilt unwittingly on their account (that God may admit into His mercy whom He will), had they been separated clearly, then We would have chastised the unbelievers among them with a painful chastisement.

Bijan Moeinian

The disbelievers prevented you from performing your pilgrimage and sacrificing the animals, where they should be sacrificed. Had there not been certain believing men and women (in Mecca), whom you do not know, and the possibility of you killing them unintentionally at the midst of the confusion of the war, God would not have stopped your victorious capture of Mecca. God prevented the war [among other reasons, to give more time to disbelievers to weight it out and] to admit into His Mercy whoever He desires. If the believers were not in the middle of disbelievers, God would have severely punished the disbelievers.

E. Henry Palmer

Those who misbelieved and turned (you) away from the Sacred Mosque, and (turned away) the offering, kept from arriving at its destined place; and had it not been for believing men and believing women whom ye knew not, whom ye might have trampled on, and so a crime might have occurred to you on their account without your knowledge - that God may make whomsoever He pleases enter into His mercy. Had they been distinct from one another, we would have tormented those of them who misbelieved with grievous woe.

Edip-Layth

They are the ones who rejected and barred you from the Restricted Temple, and barred your donations from reaching their destination. There had been acknowledging men and women whom you did not know, and you may have hurt them, and on whose account you would have committed a sin unknowingly. God will admit into His mercy whomever He wills. Had they become separated, We would then have punished those of them who rejected with a painful retribution.

George Sale

These are they who believed not, and hindered you from visiting the holy temple, and also hindered the offering, being detained, that it should not arrive at the place where it ought to be sacrificed. Had it not been that ye might have trampled on divers true believers, both men and women, whom ye knew not, being promiscuously assembled with the infidels, and that a crime might therefore have lighted on you on their account, without your knowledge, He had not restrained your hands from them: But this was done, that God might lead whom He pleaseth into his mercy. If they had been distinguished from one another, we had surely chastised such of them as believed not, with a severe chastisement.

Hamid S. Aziz

It is they who disbelieved and turned you away from the Sacred Mosque and prevented the offering from reaching its destined place. Were it not for the believing men and the believing women (in Mecca), whom you knew not that you were trampling, thereby incurring guilt for yourselves on their account unknowingly (He would have allowed the war). (But he held you back) so that Allah may bring into His mercy whom He will. Had they been clearly separated one from another, We would surely have punished those who disbelieved from among them with a painful doom.

Mahmoud Ghali

They are (the ones) who disbelieved and barred you from the Inviolable Mosque and (barred) the consecrated offering (also) from reaching its lawful destination. And had it not been for (some) believing men and (some) believing women whom you did not know, (for fear) that you should trample (i.e., kill them) them, and so dishonor would afflict you on their account without (your) knowing it, that Allah may cause whomever He decides to enter into His mercy. If they (i.e., believers and disbelivers) had been made clearly distinct, indeed We would have tormented the ones who disbelieved among them with a painful torment.

Marmaduke Pickthall

These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment.

Mohamed Ahmed - Samira

It were those who disbelieved who hindered you from (going to) the Holy Mosque, preventing your offerings from arriving at the place of sacrifice. Had it not been for (the presence of) believers, men and women, (among the unbelievers) of whom you were unaware, and whom you might have trampled and thus incurred guilt unknowingly on account of them, (the matter would have been settled). (But this was not done) so that God may admit into His favour whom He willed. If these (believers) had been separated from them, He would have inflicted a grievous punishment on the unbelievers.

Muhammad Asad

[It was not for your enemies sake that He stayed your hands from them: for] it was they who were bent on denying the truth, and who debarred you from the Inviolable House of Worship and prevented your offering from reaching its destina­tion. And had it not been for the believing men and believing women [in Mecca], whom you might have unwittingly trampled underfoot, and on whose account you might have become guilty, without knowing it, of a grievous wrong-: [had it not been for this, you would have been allowed to fight your way into the city: but you were forbidden to fight] so that [in time] God might admit to His grace whomever He wills. Had they [who deserve Our mercy and they whom We have condemned] been clearly discernible [to you], We would indeed have imposed grievous suffering [at your hands] on such of them as were bent on denying the truth.

Mustafa Khattab

They are the ones who persisted in disbelief and hindered you from the Sacred Mosque, preventing the sacrificial animals from reaching their destination.[1] ˹We would have let you march through Mecca,˺ had there not been believing men and women, unknown to you. You might have trampled them underfoot, incurring guilt for ˹what you did to˺ them unknowingly. That was so Allah may admit into His mercy whoever He wills.[2] Had those ˹unknown˺ believers stood apart, We would have certainly inflicted a painful punishment on the disbelievers.

Progressive Muslims

They are the ones who rejected and barred you from the Restricted Temple, and barred your donations from reaching their destination. And there had been believing men and women whom you did not know, and you may have hurt them, and on whose account you would have committed a sin unknowingly. God will admit into His mercy whomever He wills. Had they become separated, We would then have punished those of them who rejected with a painful retribution.

Sahih International

They are the ones who disbelieved and obstructed you from al-Masjid al-îaram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allah might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment

Sam Gerrans

Those are they who disbelieved, and turned you away from the inviolable place of worship, and the offering was prevented from reaching its place of sacrifice. And were it not for believing men and believing women whom you knew not whom you might have trampled[...] — then had dishonour befallen you on their account without knowledge — that God might make enter into His mercy whom He wills. Had they been separate, We would have punished those who ignore warning among them with a painful punishment.

Shabbir Ahmed

These are the very people who denied the Message, and debarred you from the Sacred Masjid, and prevented your offerings from reaching their destination. Therein were believing men and believing women whom you did not know, and you could have harmed them. And on their account you could have carried guilt without knowing it. Thus Allah admits into His Grace whoever seeks it. Now if the rejecters persist in aggression, We shall indeed clearly separate them (from the believers) and punish them with an awful doom.

Syed Vickar Ahamed

They are the ones who disbelieved the Message and stopped you from the Sacred Mosque (at Makkah) and detained the sacrificial animals from reaching their place of sacrifice. If there were no believing men and believing women whom you did not know, that you were pushing aside and killed, and on whose account a crime would have resulted from you without (your) knowledge, (Allah would have allowed you to force your way, but He withheld your hands) that He may admit to His Mercy whom He will. If they were identified, We, certainly would have punished the unbelievers among them with a painful punishment.

Taqi Usmani

They are those who disbelieved and prevented you from the Sacred Mosque (Al-Masjid-ul-Harām ), and (prevented) the sacrificial animals that were detained from reaching their due place. And (Allah would have allowed you to fight,) had there not been believing men and believing women whom you did not know that you might have trampled them, and thus a painful situation might have arisen for you because of them unknowingly; (This situation was avoided) so that Allah may admit to His mercy whom He wills.And if they (the believing men and women) had moved (from Makkah), We would surely have punished those of them who disbelieved with a painful punishment.

The Monotheist Group

They are the ones who rejected and barred you from the Restricted Temple, and barred your donations from reaching their destination. And there had been believing men and believing women whom you did not know, and you may have hurt them, and on whose account you would have incurred a sin unknowingly. God will admit into His mercy whoever He wills. Had they become separated, We would then have punished those from them who rejected with a painful retribution.

Fransızca — Muhammad Hamidullah

Ce sont eux qui ont mécru et qui vous ont obstrué le chemin de la Mosquée Sacrée (et ont empêché) que les offrandes entravées parvinssent à leur lieu dʹimmolation. Sʹil nʹy avait pas eu des hommes croyants et des femmes croyantes (parmi les Mecquois) que vous ne connaissiez pas et que vous auriez pu piétiner sans le savoir, vous rendant ainsi coupables dʹune action répréhensible... (Tout cela sʹest fait) pour quʹAllah fasse entrer qui Il veut dans Sa miséricorde. Et sʹils (les croyants) sʹétaient signalés, Nous aurions certes châtié dʹun châtiment douloureux ceux qui avaient mécru parmi (les Mecquois).

Kürtçe Meal

Ew (ên ku behsa wan bihûrî), ew ên ku kafir bûne û berê we ji ziyareta Mizgefta Mescîdul Heramê dagerandine û nehiştine ew qurbanên ku hatine berhevkirin bigihîjin cihê xwe (ku bêne qurbankirin). Eger ne ji ber êşandina hin mêr û jinên bawermend bûya, ew ên ku hûn wan nasnakin, vêca bi sedema wan binezanî hûnê têketina bin webalekî giran de (Me yê hûn museletî ser wan bikira). (Ev tev) da ku Xwedê yê ew bivê wî têxe ber rehma xwe. Eger ew (mumîn û kafir) ji hev cuda bûna, teqez ji wan ên ku îman neaniye Me dê ezabekî cansoj bidaya wan.

Hollandaca — Fred Leemhuis

Zij zijn het die ongelovig zijn en die jullie de weg naar de heilige moskee versperren, terwijl de offergave verhinderd wordt zijn bestemming (om geslacht te worden) te bereiken. En als jullie gelovige mannen en vrouwen die er waren, maar die jullie niet kenden, niet onder de voet gelopen zouden hebben en jullie vanwege hen dus door iets afschuwelijks getroffen zouden worden? Het was opdat God wie Hij wil in Zijn barmhartigheid zou laten binnengaan. Als zij zich onderscheiden hadden, dan zouden Wij hen uit hun midden die ongelovig zijn met een pijnlijke bestraffing gestraft hebben.

Hollandaca — Siregar

Zij zijn degenen die niet geloofden en die jullie afhielden van de Masdjid Al Harâm (de gewijde Moskee te Mekkah) en die tegenhielden dat de offerdieren hun slachtplaats zouden bereiken. En als er geen gelovige mannen en gelovige vrouwen in Mekkah waren geweest, waarvan jullie niet wisten of jullie hen zouden doden, waarna jullie vanwege hen in moeilijkheden zouden raken, zonder het te weten... (dan zou Allah de verovering van Mekkah reeds toegestaan hebben.) Opdat Allah tot Zijn Barmhartigheid toelaat wie Hij wil. En als zij (gelovigen en ongelovigen) van elkaar gescheiden waren, dan hadden Wij zeker degenen die niet geloofden onder hen met een pijnlijke bestraffing bestraft.

Rusça — Ebu Adel

Они [мекканские многобожники] – те, которые стали неверующими и отклонили вас (в день Худайбийи) от Запретной (для греха) Мечети [не пустили вас в нее] и (удержали) жертвенных животных, чтобы они не достигли своего места (заклания) (на Запретной Территории). И если бы не (слабые) верующие мужчины и (слабые) верующие женщины, (которые в тот момент находились в Мекке и которые скрывали свою веру, опасаясь за себя) (и) которых вы не знали и (поэтому) могли бы затоптать (и погубить) их [тех слабых верующих], и постиг бы вас из-за них [из-за их гибели] позор (за то, что вы совершили бы) по незнанию. (И Аллах не позволил вам сделать это,) чтобы Аллах ввел в Свою милость, кого пожелает. (Но), если бы они [слабые верующие, которые скрывали свою веру] отделились (от мекканских многобожников и покинули бы их), (то) Мы, непременно, наказали бы тех, которые стали неверующими из их числа, мучительным наказанием.

Rusça — Osmanov

Они - те, которые не уверовали, не пускали вас в Заповедную мечеть и задерживали жертвенных животных, чтобы их не доставили к месту заклания. И если бы не было [в Мекке] верующих мужчин и женщин, которых вы не знали и которых вы могли бы затоптать и этим взвалить на себя грех, не ведая об этом, [то Аллах дозволил бы вам вторгнуться в Мекку, но Он не дозволил], дабы осенить Своей милостью, кого Он пожелает. Но если бы неверующие не были там вместе [с верующими], Мы покарали бы неверных мучительным наказанием.

İsveççe — Knut Bernström

Det var dessa förnekare av sanningen som utestängde er från den heliga Moskén och inte lät (era) offerdjur nå sin bestämmelse. Om det inte (i Mekka) hade funnits troende män och kvinnor som ni inte känner och därför kunde ha dödat och ofrivilligt ha gjort er skyldiga till en brottslig och syndig handling, (skulle Han ha låtit er storma staden med våld); men Gud visar den Han vill Sin nåd. Om de hade varit avskilda (från de troende), skulle Vi ha låtit förnekarna utstå ett plågsamt straff.