Azerice — Alihan Musayev

Bir zaman Allahın nemət verdiyi və sənin özünün nemət verdiyin kəsə (Zeyd ibn Harisəyə): “Zövcəni yanında saxla, Allahdan qorx!”– deyirdin. Allahın aşkar edəcəyi şeyi ürəyində gizli saxlayır və insanlardan çəkinirdin. Halbuki əslində qorxmalı olduğun məhz Allahdır. Zeyd zövcəsini boşadıqda səni onunla evləndirdik ki, oğulluqları övrətlərini boşadıqları zaman o qadınlarla evlənməkdə möminlərə heç bir sıxıntı olmasın. Allahın əmri mütləq yerinə yetəcəkdir.

Azerice — V. Memmedeliyev ve Ziya Bünyadov

(Ya Peyğəmbər!) Xatırla ki, bir zaman Allahın (islam dininə yönəltməklə) neʼmət verdiyi və sənin özünün (köləlikdən azad etməklə) neʼmət verdiyi şəxsə (Zeyd ibn Harisəyə): ″Zövzəni (Zeynəb bint Cəhşi) saxla (boşama), Allahdan qorx!″ – deyir, Allahın aşkar etdiyi şeyi (Zeynəbin boşanacağı təqdirdə onu almağın haqda sənə nazil olan vəhyi) ürəyində gizli saxlayır və adamlardan (onların Peyğəmbər oğulluğunun boşadığı övrətlə evlənir, – deyəcəklərindən) qorxurdun. Halbuki əslində sənin qorxmalı olduğuna ən çox layiq Allahdır. Zeyd zövcəsi ilə əlaqəsini kəsdikdə (Zeynəbi boşadıqda) səni onunla evləndirdik ki, oğulluqları övrətlərini boşadıqları zaman onlarla evlənməkdə möʼminlərə heç bir çətinlik (günah) olmasın! (Bu işdən möʼminlərə heç bir günah gəlmədiyini bildirmək üçün belə bir övrətlə birinci səni evləndirib bütün müsəlmanlara nümunə etdik). Allahın hökmü mütləq yerinə yetər!

Almanca — Al-Azhar

Du sagtest dem Mann, dem Gott Gnade erwiesen hatte und dem auch du Gunst erwiesen hattest: ʺBehalte deine Frau und sei gottesfürchtig!ʺ Du hältst etwas geheim, was Gott kundgibt. Du fürchtest die Menschen und ihr Gerede. Gott ist es, Den du eher fürchten sollst. Und als (dein angenommener Sohn) Zaid nichts mehr bei ihr zu erreichen hoffte und sich von ihr trennte, verheirateten Wir sie mit dir, damit die Gläubigen keine Bedenken haben, die geschiedenen Frauen ihrer angenommenen Söhne zu heiraten. Gottes Entscheidung ist es, die geschieht.

Almanca — Der Edle Quran

Und als du zu demjenigen sagtest, dem Allah Gunst erwiesen hatte und dem auch du Gunst erwiesen hattest: ʺBehalte deine Gattin für dich und fürchte Allahʺ, und in deinem Inneren verborgen hieltest, was Allah doch offenlegen wird, und die Menschen fürchtetest, während Allah ein größeres Anrecht darauf hat, daß du Ihn fürchtest. Als dann Zaid keinen Wunsch mehr an ihr hatte, gaben Wir sie dir zur Gattin, damit für die Gläubigen kein Grund zur Bedrängnis bestehe hinsichtlich der Gattinnen ihrer angenommenen Söhne, wenn diese keinen Wunsch mehr an ihnen haben. Und Allahs Anordnung wird (stets) ausgeführt.

Almanca — M. A. Rassoul

Und da sagtest du zu dem, dem Allah Gnade erwiesen hatte und dem du Gnade erwiesen hattest: ʺBehalte deine Frau für dich und fürchte Allah.ʺ Und du verbargst das, was du in dir hegtest, das, was Allah ans Licht bringen wollte, und du fürchtetest die Menschen, während Allah es ist, Den du in Wirklichkeit fürchten sollst. Dann aber, als Zaid seine eheliche Beziehung mit ihr beendet hatte, verbanden Wir sie ehelich mit dir, damit die Gläubigen in Bezug auf die Frauen ihrer angenommenen Söhne nicht in Verlegenheit gebracht würden, wenn sie ihre ehelichen Beziehungen mit ihnen beendet hätten. Und Allahs Be fehl muß vollzogen werden.

Almanca — Muhammad Zaidan

Und (erinnere daran), als du demjenigen, dem ALLAH Wohltaten erwies und dem du Wohltaten erwiesen hast, sagtest: ʺBehalte deine Ehefrau und handle Taqwa gemäß ALLAH gegenüber!ʺ Doch du hast in deinem Inneren verheimlicht, was ALLAH offenlegen wird, und du hast dich vor den Menschen gefürchtet, während ALLAH doch mehr berechtigt ist, daß du dich vor Ihm fürchtest. Und nachdem Zaid an ihr kein Interesse mehr gehabt hatte (und sich von ihr geschieden hatte), ließen WIR dich sie heiraten, damit es keine Unannehmlichkeit für die Mumin wird, die (Ex-)Ehefrauen der nach ihnen Genannten zu heiraten, wenn diese kein Interesse mehr an ihnen haben (und sich von ihnen geschieden haben). Und ALLAHs Bestimmung wird immer umgesetzt.

Abdel Khalek Himmat

"And you say to the man to whom Allah has been gracious and whom He guided to His System of faith and worship and you were kind to him and you adopted him as your son:" "Hold your hand and hold on to your wife and entertain the profound reverence dutiful to Allah. " And you hide in your heart what Allah would inevitably bring to light and make known and you fear the people when it is only Allah Whom you should really fear. (However) when Zaid gained his end of dissolving his marriage and the prescribed period of waiting was fulfilled. We arranged your matrimonial union with her. so that those who conformed to Islam would not feel they shall stand at the mark of criticism should they be willing to marry the women who were once married to their adopted sons who have attained their object of divorce and the formalities have been fulfilled. Allah's command must be fulfilled.

Abdul Haleem

When you [Prophet] said to the man who had been favoured by God and by you, ‘Keep your wife and be mindful of God,’ you hid in your heart what God would later reveal: you were afraid of people, but it is more fitting that you fear God. When Zayd no longer wanted her, We gave her to you in marriage so that there might be no fault in believers marrying the wives of their adopted sons after they no longer wanted them. God’s command must be carried out:

Abdullah Yusuf Ali

Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.

Abul A'la Maududi

Aisha Bewley

When you said to him whom Allah has blessed and you yourself have greatly favoured, ‘Keep your wife to yourself and have taqwa of Allah,’ while concealing something in yourself which Allah wished to bring to light, you were fearing people when Allah has more right to your fear. Then when Zayd divorced her We married her to you so that there should be no restriction for the muminun regarding the wives of their adopted sons when they have divorced them. Allah’s command is always carried out.

Al-Hilali & Khan

And (remember) when you said to him (Zaid bin Hârithah رضي الله عنه - the freed-slave of the Prophet صلى الله عليه وسلم) on whom Allâh has bestowed Grace (by guiding him to Islâm) and you (O Muhammad صلى الله عليه وسلم too) have done favour (by manumitting him): "Keep your wife to yourself, and fear Allâh." But you did hide in yourself (i.e. what Allâh has already made known to you that He will give her to you in marriage) that which Allâh will make manifest, you did fear the people (i.e., their saying that Muhammad صلى الله عليه وسلم married the divorced wife of his manumitted slave) whereas Allâh had a better right that you should fear Him. So when Zaid had accomplished his desire from her (i.e. divorced her), We gave her to you in marriage, so that (in future) there may be no difficulty to the believers in respect of (the marriage of) the wives of their adopted sons when the latter have no desire to keep them (i.e. they have divorced them). And Allâh’s Command must be fulfilled.

Ali Quli Qarai

When you said to him whom Allah had blessed, and whom you [too] had blessed, ‘Retain your wife for yourself, and be wary of Allah,’ and you had hidden in your heart what Allah was to divulge, and you feared the people though Allah is worthier that you should fear Him, so when Zayd had got through with her, We wedded her to you, so that there may be no blame on the faithful in respect of the wives of their adopted sons, when the latter have got through with them, and Allah’s command is bound to be fulfilled.

Amatul Rahman Omar

And (recall the time) when you said to the man (- Zaid son of Hârithah, a slave freed by the Prophet) on whom Allâh had bestowed His favour and whom you also had favoured, `Keep your wife (- Zainab) to yourself (and do not divorce her) and take Allâh as a shield. And you (O Zaid!) conceal (the cause of the failure of the marriage) in your mind, what Allâh is going to bring to light (that the responsibility of the failure rests more upon Zaid than upon Zainab); and you are (also) afraid of the people whereas Allâh has a better right that you should stand in awe of Him.' However when Zaid had done what he intended to do with her (- his wife and dissolved the marriage tie with her), We gave her (- the divorced lady) in marriage to you, so that the believers might incur no blame in (getting married to) the wives of their adopted sons after they had dissolved the marriage tie with them. Indeed, the decree of Allâh is ever executed.

Arthur John Arberry

When thou saidst to him whom God had blessed and thou hadst favoured, 'Keep thy wife to thyself, and fear God,' and thou wast concealing within thyself what God should reveal, fearing other men; and God has better right for thee to fear Him. So when Zaid had accomplished what he would of her, then We gave her in marriage to thee, so that there should not be any fault in the believers, touching the wives of their adopted sons, when they have accomplished what they would of them; and God's commandment must be performed.

Bijan Moeinian

O’ Mohammad, remember when [your adopted son] Zaid (who is blessed by God and His Prophet) came to you consulting about his wife? You tried to reunite them (in spite of the fact that you had some feelings about her. ) You were afraid of what people might say and think; however, you should be afraid only of God. I ordered you to marry his Ex-wife [whom he divorced in spite of the Prophet’s reuniting efforts] in order to set a precedent that a man may marry the divorced wife of his adopted son. God’s command shall be done.

E. Henry Palmer

And when thou didst say to him God had shown favour to and thou hadst shown favour to, 'Keep thy wife to thyself and fear God;' and thou didst conceal in thy soul what God was about to display; and didst fear men, though God is more deserving that thou shouldst fear Him; and when Zaid had fulfilled his desire of her we did wed thee to her that there should be no hindrance to the believers in the matter of the wives of their adopted sons when they have fulfilled their desire of them: and so God's bidding to be done.

Edip-Layth

You said to the one who was blessed by God, and blessed by you: "Keep your wife and revere God," and you hid inside yourself what God wished to proclaim. You feared the people, while it was God you were supposed to fear. So when Zayd ended his relationship with his wife, We had you marry her, to establish that there is no wrongdoing for those who acknowledge marrying the wives of their adopted sons if their relationship is ended. God's command is always done.

George Sale

And remember when thou saidst to him unto whom God had been gracious, and on whom thou also hadst conferred favours, keep thy wife to thy self, and fear God: And thou didst conceal that in thy mind which God had determined to discover, and didst fear men; whereas it was more just that thou shouldst fear God. But when Zeid had determined the matter concerning her, and had resolved to divorce her, we joined her in marriage unto thee; lest a crime should be charged on the true believers, in marrying the wives of their adopted sons, when they have determined the matter concerning them: And the command of God is to be performed.

Hamid S. Aziz

And it behoves not a believing man and a believing woman that they should have any choice in their matter when Allah and His Messenger have decided a matter; and whoever disobeys Allah and His Messenger, he surely goes astray in manifest error.

Mahmoud Ghali

And as you (This is addressed to the prophet) have said to him on whom Allah has (graciously) favored and you have (much) favored, "Retain your spouse to yourself, and be pious to Allah, " and you were concealing within yourself what Allah would display, and being apprehensive of mankind; and Allah truly has better right for you to be apprehensive of Him. So, as soon as Zayd had accomplished what he would of her, (i.e., accomplished his purpose, and divorced her. The reference is to Zaynab) We espoused her to you so that there should not be any restriction for the believers concerning the spouses of their adopted sons, when they have accomplished what they would of them; and the Command of Allah has been performed.

Marmaduke Pickthall

And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled.

Mohamed Ahmed - Samira

When you said to him who had been favoured by God and was favoured by you: "Keep your wife to yourself and fear God, " you were hiding something God was about to bring to light, for you had fear of men, though you should fear God more. And when Zaid was through with her, We gave her to you in marriage, so that it may not remain a sin for the faithful (to marry) the wives of their adopted sons when they are through with them. God's command is to be fulfilled.

Muhammad Asad

AND LO, [O Muhammad,] thou didst say unto the one to whom God had shown favour and to whom thou hadst shown favour, "Hold on to thy wife, and remain conscious of God!" And [thus] wouldst thou hide within thyself something that God was about to bring to light for thou didst stand in awe of [what] people [might think], whereas it was God alone of whom thou shouldst have stood in awe! [But] then, when Zayd had come to the end of his union with her, We gave her to thee in marriage, so that [in future] no blame should attach to the be­lievers for [marrying] the spouses of their adopted children when the latter have come to the end of their union with them. And [thus] God’s will was done.

Mustafa Khattab

And ˹remember, O  Prophet,˺ when you said to the one[1] for whom Allah has done a favour and you ˹too˺ have done a favour,[2] "Keep your wife and fear Allah," while concealing within yourself what Allah was going to reveal. And ˹so˺ you were considering the people, whereas Allah was more worthy of your consideration. So when Zaid totally lost interest in ˹keeping˺ his wife, We gave her to you in marriage, so that there would be no blame on the believers for marrying the ex-wives of their adopted sons after their divorce. And Allah’s command is totally binding.

Progressive Muslims

And you said to the one who was blessed by God, and blessed by you: "Keep your wife and reverence God," and you hid inside yourself what God wished to proclaim. And you feared the people, while it was God you were supposed to fear. So when Zayd ended his relationship with his wife, We had you marry her, to establish that there is no wrongdoing for the believers in marrying the wives of their adopted sons if their relationship is ended. And God's command is always done.

Sahih International

And [remember, O Muúammad], when you said to the one on whom Allah bestowed favor and you bestowed favor, "Keep your wife and fear Allah," while you concealed within yourself that which Allah is to disclose. And you feared the people, while Allah has more right that you fear Him. So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort concerning the wives of their adopted sons when they no longer have need of them. And ever is the command of Allah accomplished.

Sam Gerrans

And when thou saidst to him whom God has favoured, and whom thou hast favoured: “Hold thou thy wife to thee, and be thou in prudent fear of God,” and wast concealing in thyself what God reveals[...]. And thou fearedst men, when God has more right that thou fear Him. Then when Zayd had concluded any need of her, We gave her to thee in marriage, that there be not blame upon the believers concerning the wives of their adopted sons, when they have concluded any need of them. And the command of God is carried out.

Shabbir Ahmed

Behold, (O Prophet) you did tell the one to whom Allah had shown Favor and to whom you had shown favor, "Hold on to your wife and be mindful of Allah. You seek to conceal in your heart what Allah intends to reveal. You are afraid of people whereas it is more appropriate to fear Allah." But when Zayd had observed all the rules and divorced her, We gave her to you in marriage. So that henceforth there may be no blame on the believers in respect of spouses of their adopted children when they have come to the dissolution of their union. And the Commandment of Allah must be fulfilled. (Contrary to many erroneous translations, the entire quote in this verse is addressed to Zayd since Messengers fear none but Allah (33:39). Also the admonition of the Prophet to Zayd clearly indicates that he, and not his wife, was at fault).

Syed Vickar Ahamed

And (remember) when (O Prophet)! You said to the person (Zaid) who had received the gift from Allah and your favor: "You keep (the marriage with) your wife and fear Allah. But you did hide in your heart what Allah was about to make it clear: You did fear the people, but it is better that you fear Allah. So, when Zaid had dissolved (his marriage) with her, after the necessary (steps of divorce), We joined her in marriage with you: So, that there are no questions for the believers (regarding the) marriage with the wives of their adopted sons, after they have dissolved the marriage with the necessary (steps) with them (their ex-wives). And Allah’s (Divine) Order must be completed and fulfilled.

Taqi Usmani

(Remember) when you (O Prophet,) were saying to the one who was favored by Allah and favored by you, "Keep your wife to your self, and fear Allah." And you were concealing in your heart what Allah was going to reveal, and you were fearing people, while Allah is more entitled to be feared by you. So, when Zaid finished his desire for her, We gave her into your marriage, so that there may not be a problem for the believers in marrying wives of their adopted sons, when they finish their desire for them; and Allah’s decree had to be enforced.

The Monotheist Group

And you said to the one who was blessed by God, and blessed by you: "Keep your wife and reverence God," and you hid inside yourself what God wished to proclaim. And you were concerned with the people, while God was more deserving that you be concerned with. So when Zayd ended his relationship with his wife, We had you marry her, to establish that there is no wrongdoing for the believers in marrying the wives of their adopted sons if their relationship is ended. And the command of God is always done.

Fransızca — Muhammad Hamidullah

Quand tu disais à celui quʹAllah avait comblé de bienfait, tout comme toi-même lʹavais comblé: ʺGarde pour toi ton épouse et crains Allahʺ, et tu cachais en ton âme ce quʹAllah allait rendre public. Tu craignais les gens, et cʹest Allah qui est plus digne de ta crainte. Puis quand Zayd eut cessé toute relation avec elle, Nous te la fîmes épouser, afin quʹil nʹy ait aucun empêchement pour les croyants dʹépouser les femmes de leurs fils adoptifs, quand ceux-ci cessent toute relation avec elles. Le commandement dʹAllah doit être exécuté.

Kürtçe Meal

Wê dema ji bo wî yê ku Xwedê (bi îslamê) qencî lê kirî û te jî (bi azadkirina wî) qencî lê kiribû, te digot: Jina xwe bernede û (der barê wê de) ji Xwedê bitirse! Hal ev e ku tiştê Xwedê dixwaze wê derîne, ji tirsa lomekaran te ew di dilê xwe de vedişart. Hal ev e yê ku heq e tu jê bitirsî Xwedê ye. Vêca çi dema ku Zeyd pêwendiya xwe jê birî, me ew li te mehr kir, da ku (ji vir û pê de) der barê zewaca bi pîrekên kurgirtiyên xwe de, dema ku wan destê xwe li ser wan hilanî, tu guneh li ser bawermendan tune ye ku wan mehr bikin. Fermana Xwedê her bicih e.

Hollandaca — Fred Leemhuis

Toen jij tot hem, aan wie God weldaden geschonken heeft en aan wie jij weldaden geschonken hebt, zei: ʺHoud jouw vrouw bij je en vrees Godʺ en jij in jezelf verborgen hield wat God toch openbaar zou maken en jij voor de mensen vreesde, hoewel het God met meer recht toekomt dat jij Hem vreest? Toen Zaid de omgang met haar had beëindigd, hebben Wij haar tot jouw echtgenote gemaakt, opdat er voor de gelovigen geen belemmering zou zijn met betrekking tot de echtgenotes van hun aangenomen zonen, als dezen de omgang met haar beëindigd hebben. Gods beschikking wordt uitgevoerd.

Hollandaca — Salomo Keyzer

En gedenk, toen gij zeidet tot hem, omtrent wien God barmhartig is geweest en aan wien gij mede gunsten hebt verleend. Behoud uwe vrouw voor u zelven en vrees God: en gij datgene in uw gemoed verbergdet, wat God bepaald had, dat ontdekt zou worden, en de menschen vreesdet, terwijl het rechtvaardiger ware geweest, God te vreezen. En toen Zeïd omtrent hare zaak had besloten, en vastgesteld had, zich te laten scheiden, verbonden wij haar door het huwelijk aan u, opdat er geene misdaad op de ware geloovigen zou worden geladen, door het huwen van de vrouwen hunner aangenomen zonen, nadat zij verstooten waren; en het bevel van God werd vervuld.

Rusça — Ebu Adel

И вот ты (о, Пророк) говоришь тому, кого облагодетельствовал Аллах [даровал Веру] и кого ты (о, Пророк) (сам тоже) облагодетельствовал (освободив из рабства и затем усыновив) [говоришь сподвижнику по имени Зайд бин Хариса]: «Удержи при себе свою жену [не разводись с Зайнаб бинт Джахш] и остерегайся Аллаха!» И ты (о, Мухаммад) скрывал в своей душе то, что Аллах сделает явным [скрывал то, что Аллах уже сообщил откровением тебе, о том, что Зайд разведется с ней, а ты сам женишься на ней] и (ты) боялся людей [лицемеров] (что они скажут, что Мухаммад женился на бывшей жене того, кого взял себе сыном), а (между тем) Аллаха следует бояться больше. После того же, как Зайд удовлетворил свое желание по отношению к ней [женился и имел с ней близость] (и затем развелся), (по завершению послеразводного срока Зайнаб) Мы женили тебя на ней, чтобы для верующих не было затруднений [[Этой женитьбой Пророка Мухаммада, Аллах Всевышний отменил доисламский обычай, когда разведенная жена приемного сына была запретной для человека.]] в отношении жен их приемных сыновей, когда они [их приемные сыновья] удовлетворят свои желания в отношении их [своих жен] [женятся имеют близость и затем разводятся с ними]. И веление Аллаха (обязательно) исполняется!

Rusça — Osmanov

[Вспомни, Мухаммад,] как ты сказал тому, кого облагодетельствовали Аллах и ты: ʺУдержи свою жену при себе и страшись Аллахаʺ. Ты таил в своей душе то, чего не скрывал Аллах, и ты боялся людей, в то время как следует более страшиться Аллаха. Когда же Зайд удовлетворил с ней свое желание [и развелся], Мы женили тебя на ней, чтобы верующим было дозволено жениться [разведенных] женах своих приемных сыновей, после того как те удовлетворят с ними свои желания. Веление Аллаха претворяется неукоснительно.

İsveççe — Knut Bernström

Minns (Muhammad) vad du sade till honom som Gud visade Sin nåd och som du själv visade stor välvilja: ʺBehåll din hustru och frukta Gud!ʺ Och av rädsla för människorna gömde du inom dig vad Gud skulle ge till känna, fastän du inte bör frukta någon utom Gud. Men då Zayd skilde sig från henne gav Vi henne som hustru åt dig för att (visa att) ingenting hindrar en troende att ingå äktenskap med sin adoptivsons hustru, sedan bandet mellan dem har upplösts. Guds vilja måste ske.