Azerice — Alihan Musayev

Biz Tövratda onlara yazıb buyurduq ki, cana can, gözə göz, buruna burun, qulağa qulaq, dişə diş, vurulmuş yaralara da yaralar qisas alınmalıdır. Hər kəs bunu sədəqə etsə (qisasdan vaz keçsə), bu onun üçün kəffarə olar. Allahın nazil etdiyi ilə hökm verməyənlər – məhz onlar zalımlardır.

Azerice — V. Memmedeliyev ve Ziya Bünyadov

Biz (Tövratda İsrail oğullarına) yazıb hökm etdik ki, canın qisası can, gözün qisası göz, burununku burun, qulağınkı qulaq, dişinki diş və yaralarınkı yaralardır. Lakin hər kəs (qisası) bağışlasa, bu onun üçün bir kəffarədir (Allah onun günahlarının üstünü örtüb bağışlar. Və ya zərərdidə qisası bağışlasa, bu, cani üçün bir kəffarədir. Haqq sahibi haqqından vaz keçib onu tələb etməsə, Allah da cinayətkarı cəzalandırmaz). Allahın nazil etdiyi (kitab və şəriət) ilə hökm etməyənlər, əlbəttə, zalimdirlər!

Almanca — Al-Azhar

In der Thora haben Wir den Juden vorgeschrieben: Seele um Seele, Auge um Auge, Nase um Nase, Ohr um Ohr, Zahn um Zahn und Wunde um Wunde. Wer auf sein Vergeltungsrecht verzichtet und dem Täter großzügig verzeiht, sühnt damit manches begangene Vergehen. Diejenigen, die nicht nach den von Gott offenbarten Rechtsbestimmungen urteilen, das sind die Ungerechten.

Almanca — M. A. Rassoul

Wir hatten ihnen darin vorgeschrieben: Leben um Leben, Auge um Auge, Nase um Nase, Ohr um Ohr und Zahn um Zahn; und für Verwundungen gerechte Vergeltung. Wer aber darauf verzichtet, dem soll das eine Sühne sein; und wer nicht nach dem richtet, was Allah hinabgesandt hat das sind die Ungerechten.

Almanca — Muhammad Zaidan

Und WIR haben ihnen darin geboten: ʺLeben um Leben, Auge um Auge, Nase um Nase, Ohr um Ohr, Zahn um Zahn und (sonstige) Verletzungen durch Qisas (zu vergelten). Und wer darauf verzichtet, wird dies eine Kaffara für ihn sein. Und wer nicht danach richtet, was ALLAH hinabgesandt hat, diese sind die wirklichen Unrecht-Begehenden.

Abdel Khalek Himmat

And We decreed in AL-Tawrah a prescriptive rule for them to observe, Thus: "The life repays for the life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth and the wounds are subject to retaliation ",But he who remits the return of like for like as a charitable contribution, shall find that this act of kindness has served to expiate some of his sins. And those who do not judge matters, according to the law revealed by Allah shall be wrongful of actions.

Abdul Haleem

In the Torah We prescribed for them a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, an equal wound for a wound: if anyone forgoes this out of charity, it will serve as atonement for his bad deeds. Those who do not judge according to what God has revealed are doing grave wrong.

Abdullah Yusuf Ali

We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.

Abul A'la Maududi

Aisha Bewley

We prescribed for them in it: a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and retaliation for wounds. But if anyone forgoes that as a sadaqa, it will act as expiation for him. Those who do not judge by what Allah has sent down, such people are wrongdoers.

Al-Hilali & Khan

And We ordained therein for them: "Life for life,[1] eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal." But if anyone remits the retaliation by way of charity, it shall be for him an expiation. And whosoever does not judge by that which Allâh has revealed, such are the Zâlimûn (polytheists and wrong-doers - of a lesser degree).

Ali Quli Qarai

And in it We prescribed for them: a life for a life, an eye for an eye, a nose for a nose, and an ear for an ear, a tooth for a tooth, and retaliation for wounds. Yet whoever remits it out of charity, that shall be an atonement for him. Those who do not judge by what Allah has sent down —it is they who are the wrongdoers.

Amatul Rahman Omar

And therein We laid down (the following law) for them (- the Jews); life for life and eye for eye, and nose for nose, and ear for ear, and tooth for tooth and for (other) injuries an equitable retaliation. But he who chooses to forgo (the right) thereto for the sake of Allâh, it shall be an expiation of sins for him. And whoever does not judge according to (the law) which Allâh has revealed, these it is who are the very unjust.

Arthur John Arberry

And therein We prescribed for them: 'A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds retaliation'; but whosoever forgoes it as a freewill offering, that shall be for him an expiation. Whoso judges not according to what God has sent down -- they are the evildoers.

Bijan Moeinian

I decreed in Torah for the Jews: "Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth and for all wounds equal wounds. However, if the victim forgives his attacker to please God, many of his sins will be forgiven." Thus those Jews who do not submit to the law of their Lord are indeed unjust people.

E. Henry Palmer

We have prescribed for thee therein 'a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds retaliation;' but whoso remits it, it is an expiation for him, but he whoso will not judge by what God has revealed, these be the unjust.

Edip-Layth

We have decreed for them in it that a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and wounds to be similar; and whoever remits anything of it, then it will cancel sins for him. Whoever does not judge by what God has sent down, then these are the wicked.

George Sale

We have therein commanded them, that they should give life for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth; and that wounds should also be punished by retaliation: But whoever should remit it as alms, it should be accepted as an atonement for him. And whoso judgeth not according to what God hath revealed, they are unjust.

Hamid S. Aziz

We have prescribed for you therein "a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds equal retaliation;" But whoever remits it, it is an expiation for him. Whoever judges not by what Allah has revealed, these are the wrong-doers (the unjust).

Mahmoud Ghali

And therein We prescribed for them, "The self for the self, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. So, whoever donates it, (i.e., remits the penalty or the retaliation as alms "a free-will offering") then it is an expiation for him. And whoever does not judge according to what Allah has sent down, then those are they (who are) the unjust."

Marmaduke Pickthall

And We prescribed for them therein: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. But whoso forgoeth it (in the way of charity) it shall be expiation for him. Whoso judgeth not by that which Allah hath revealed: such are wrong-doers.

Mohamed Ahmed - Samira

And there (in the Torah) We had ordained for them a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds retribution, though he who forgoes it out of charity, atones for his sins. And those who do not judge by God's revelations are unjust.

Muhammad Asad

And We ordained for them in that [Torah]: A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and a [similar] retribution for wounds; but he who shall forgo it out of charity will atone thereby for some of his past sins. And they who do not judge in accordance with what God has revealed - they, they are the evildoers!,

Mustafa Khattab

We ordained for them in the Torah, "A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth—and for wounds equal retaliation." But whoever waives it charitably, it will be atonement for them. And those who do not judge by what Allah has revealed are ˹truly˺ the wrongdoers.

Progressive Muslims

And We have decreed for them in it that a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and wounds to be similar; and whoever remits anything of it, then it will cancel sins for him. And whoever does not judge by what God has sent down, then these are the wicked.

Sahih International

And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allah has revealed - then it is those who are the wrongdoers.

Sam Gerrans

And We prescribed for them therein a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds just requital; but whoso forgives it by way of charity, it is an expiation for him. And whoso judges not by what God has sent down: it is they who are the wrongdoers.

Shabbir Ahmed

For Jews, We had decreed in the Torah, "Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and equal injury for injury". If one forgoes retaliation by way of charity, it shall absolve his or her imperfections. Whoever does not judge or rule according to what Allah has Revealed, such are the wrongdoers. (The Final Revelation of Allah, the Qur'an has updated Laws for all humanity for all Times. Exodus in the Bible does not leave room for forgiveness on the subject).

Syed Vickar Ahamed

And We ordained in there for them: Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal. But if anyone forgives the revenge by way of charity, it is an act of peace for himself. And if any fail to judge by (the light of) what Allah has made clear, they are (no better than) wrongdoers.

Taqi Usmani

We prescribed for them therein: A life for a life, an eye for an eye, a nose for a nose, an ear for an ear and a tooth for a tooth; and for wounds, an equal retaliation. Then, if one forgives it, that will be expiation for him. Those who do not judge according to what Allah has sent down, they are the unjust.

The Monotheist Group

And We have decreed for them in it that a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and wounds to be similar; and whoever remits anything of it, then it will cancel sins for him. And whoever does not judge with what God has sent down, then these are the wicked.

Fransızca — Muhammad Hamidullah

Et Nous y avons prescrit pour eux vie pour vie, œil pour œil, nez pour nez, oreille pour oreille, dent pour dent. Les blessures tombent sous la loi du talion. Après, quiconque y renonce par charité, cela lui vaudra une expiation. Et ceux qui ne jugent pas dʹaprès ce quʹAllah a fait descendre, ceux-là sont des injustes.

Kürtçe Meal

Me di Tewratê de li ser îsraîliyan ferz kir ku (cezayê) can bi can e, çav bi çav e, poz bi poz e, guh bi guh e, diran bi diran e û di birînan de jî qisasiyet heye. Êdî kesê li (qisasiyetê) bibore vêca ew jê re kefaret e (hem ji kujer re hem ji xwedan mafî re jî kefaret e). Kî ku bi hukmê Xwedê nazil kiriye hukim neke, vêca ew her zalim bi xwe ne.

Hollandaca — Fred Leemhuis

Wij hebben hun daarin voorgeschreven: leven om leven, oog om oog, neus om neus, oor om oor en tand om tand; ook voor verwondingen is er vergelding. Als iemand het dan als aalmoes kwijtscheldt dan geldt dat voor hem als verzoening. En wie niet oordeel vellen volgens wat God heeft neergezonden, dat zijn de onrechtplegers.

Hollandaca — Salomo Keyzer

Wij hebben hun daarin bevolen, leven voor leven, en oog voor oog, en neus voor neus, en oor voor oor, en mond voor mond, en dat kwetsuren ook door wedervergelding zouden gestraft worden. Maar hem die den prijs der straf in aalmoezen zal weggeven, zal dit als eene voldoening zijn. Zij die niet richten volgens hetgeen God heeft geopenbaard zijn onrechtvaardig.

Hollandaca — Siregar

En Wij hebben daarin voor hen voorgeschreven: dat een ziel voor een ziel, een oog voor een oog, een neus voor een neus, een oor voor een oor, een tand voor een tand (vergolden wordt), en bij wonden geldt (ook) vergelding (qishâsh). En wie het kwijtscheldt: het is voor hem een uitwissing (van zijn zonden). En wie niet oordeelt met wat Allah neergezonden heeft: zij zijn het die de onrechtvaardigen zijn!

Rusça — Ebu Adel

И Мы предписали [вменили в обязанность] им [потомкам Исраила] в ней [в Торе], что душа (убивается) за душу, и глаз (выбивается) за глаз, и нос (отсекается) за нос, и ухо (отрезается) за ухо, и зуб (вырывается) за зуб, и за раны (полагается) отмщение. А кто (из пострадавших) пожертвует это [свое право на месть] как милостыню [откажется от мести], то это (станет) искуплением для него [для части грехов посягнувшего]. А кто не судит по тому, что низвел Аллах, то такие (являются) беззаконниками.

Rusça — Osmanov

Мы предписали им в Торе: жизнь за жизнь, глаз - за глаз, нос - за нос, зуб - за зуб, за раны - возмездие. Если же кто-либо откажется от возмездия, то это послужит искуплением ему [за прошлые грехи]. А если кто-либо не судит соответственно ниспосланному Аллахом, те - нечестивцы.

İsveççe — Knut Bernström

Och i denna (Tora) föreskrev Vi för dem att ett liv (skall tas) för varje liv (som spills) och ett öga för ett öga och en näsa för en näsa och ett öra för ett öra och en tand för en tand och för varje sår ett motsvarande sår. Men den som för Guds skull vill förlåta (och avstå från hämnd) kan få förlåtelse (för egen synd). Ja, de som inte dömer i enlighet med vad Gud har uppenbarat begår orätt mot sig själva.