Azerice — Alihan Musayev

Kim də vəsiyyət edənin haqsızlıq etməsindən və ya günah işlətməsindən ehtiyat edib tərəflərin arasını düzəldərsə, ona heç bir günah olmaz. Şübhəsiz ki, Allah Bağışlayandır, Rəhmlidir!

Azerice — V. Memmedeliyev ve Ziya Bünyadov

Hər kəs vəsiyyət edənin (öz vəsiyyətilə) səhv etməsindən və ya günaha batmasından ehtiyat edib (ədalət naminə vəsiyyətdə dəyişiklik edərək) varislərin arasını düzəltsə, ona heç bir günah yazılmaz. Allah bağışlayandır, rəhm edəndir!

Almanca — Al-Azhar

Wer befürchtet, daß der Erblasser ungerecht oder entgegen den Geboten verfügt hat und zwischen den im Vermächtnis Genannten einen Ausgleich herbeiführen kann, der zieht sich keine Schuld zu. Gott ist voller Vergebung und Barmherzigkeit.

Almanca — Der Edle Quran

Wer aber von Seiten eines Erblassers Abweichung oder Sünde befürchtet und zwischen ihnen schlichtet, den trifft keine Sünde. Allah ist Allvergebend und Barmherzig.

Almanca — M. A. Rassoul

Wer aber seitens des Erblassers Unrecht oder Vergehen befürchtet und zwischen ihnen Frieden stiftet, so trifft ihn keine Schuld. Wahrlich, Allah ist Allverzeihend, Barmherzig.

Almanca — Muhammad Zaidan

Also wer vom Testator fahrlässige oder vorsätzliche Verfehlung fürchtete, dann unter ihnen (den Erben) dies verbessert, so trifft ihn keine Verfehlung. Gewiß, ALLAH ist allvergebend, allgnädig.

Abdel Khalek Himmat

But he who believes the testator has wronged without guilty intentions or if the testator’s motives were selfish and unjust and tries to redress the wrong and bring peace among those concerned, he shall incur no sin; Allah is Ghafurun and Rahimun.

Abdul Haleem

But if anyone knows that the testator has made a mistake, or done wrong, and so puts things right between the parties, he will incur no sin: God is most forgiving and merciful.

Abdullah Yusuf Ali

But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful.

Abul A'la Maududi

He who suspects that the testator has committed an error or injustice and then brings about a settlement among the parties concerned incurs no sin. Surely Allah is Much-Forgiving, Most Compassionate.

Aisha Bewley

But if someone fears bias or wrongdoing on the part of the person making the will, and puts things right between the people involved, in that case he has not committed any crime. Allah is Ever-Forgiving, Most Merciful.

Al-Hilali & Khan

But he who fears from a testator some unjust act or wrong-doing, and thereupon he makes peace between the parties concerned, there shall be no sin on him. Certainly, Allâh is Oft-Forgiving, Most Merciful.

Ali Quli Qarai

But should someone, fearing deviance or sin on the testator’s behalf, set things right between them, there is no sin upon him. Indeed Allah is all-forgiving, all-merciful.

Amatul Rahman Omar

If anyone apprehends that the testator is partial or follows a sinful course there will be no blame on him provided he sets things right (and so brings about reconciliation) between them (- the parties concerned under the will). Surely, Allâh is Great Protector, Ever Merciful.

Arthur John Arberry

But if any man fears injustice or sin from one making testament, and so makes things right between them, then sin shall not rest upon him; surely God is All-forgiving, All-compassionate.

Bijan Moeinian

It is not a sin for someone to restore a will to its original state, if he knows for sure that there has been a mistake in it. Bear in mind that God is forgiving and merciful.

E. Henry Palmer

And he who fears from the testator a wrong intention, or a crime, and doth make up the matter between the parties, it is no sin to him; verily, God is forgiving and merciful.

Edip-Layth

If anyone fears deviation or sin from his beneficiary, then he does not commit sin by reconciling what is between them. God is Forgiving, Compassionate.

George Sale

Howbeit he who apprehendeth from the testator any mistake or injustice, and shall compose the matter between them, that shall be no crime in him, for God is gracious and merciful.

Hamid S. Aziz

And he who fears from the testator a wrong intention, or a crime, and does make peace between the parties, it is no sin to him; verily, Allah is Oft-Forgiving and Merciful.

Mahmoud Ghali

Then, whoever fears unfairness or vice from a testator, so he makes things righteous among them, (i. e., reconciles the parties) then no vice will be upon him; surely Allah is Ever-Forgiving, Ever-Merciful.

Marmaduke Pickthall

But he who feareth from a testator some unjust or sinful clause, and maketh peace between the parties, (it shall be) no sin for him. Lo! Allah is Forgiving, Merciful.

Mohamed Ahmed - Samira

He who suspects wrong or partiality on the part of the testator and brings about a settlement, does not incure any guilt, for God is verily forgiving and merciful.

Muhammad Asad

If, however, one has reason to fear that the testator has committed a mistake or a [deliberate] wrong, and thereupon brings about a settlement between the heirs, he will incur no sin [thereby]. Verily, God is much-forgiving, a dispenser of grace.

Mustafa Khattab

Whoever suspects an error or an injustice in the will and brings about a ˹fair˺ settlement among the parties will not be sinful. Surely Allah is All-Forgiving, Most Merciful.

Progressive Muslims

If anyone fears harm or sin from his beneficiary, then reconcile what is between them. God is Forgiving, Merciful.

Sahih International

But if one fears from the bequeather [some] error or sin and corrects that which is between them, there is no sin upon him. Indeed, Allah is Forgiving and Merciful.

Sam Gerrans

But whoso fears from a testator partiality or sin and makes right between them, no sin is upon him; God is forgiving and merciful.

Shabbir Ahmed

(The one who makes a will, the testator, is likely to make errors of omission or commission. ) So, if anyone, who has heard the will, fears from a testator some bias or diminishing of a due right, and then makes proper adjustments to bring about an amicable and acceptable settlement between the concerned parties, he will not be harming his own character. Verily, Allah is Absolver of imperfections, Merciful. ('Ithm' = A dragging violation that harms the human personality or potential).

Syed Vickar Ahamed

But if anyone fears partiality or wrongdoing on the part of the trustee and makes peace between (the parties concerned), there is no wrong in him: Truly, Allah is Often Forgiving (Ghafoor), Most Merciful (Raheem).

Taqi Usmani

But, whoever apprehends a mistake (unintentional) or a sin (intentional) from a testator, and puts things right between them, then there is no sin on him. Surely, Allah is Forgiving, Merciful.

The Monotheist Group

If anyone fears harm or sin from his beneficiary, then reconcile what is between them. God is Forgiving, Merciful.

Fransızca — Muhammad Hamidullah

Mais quiconque craint dʹun testateur quelque partialité (volontaire ou involontaire), et les réconcilie, alors, pas de péché sur lui car Allah est certes Pardonneur et Miséricordieux!

Kürtçe Meal

Her kî ku ji meyla wesiyetkerî ya bi aliyê neheqiyê ve û ji meyla wî ya bi aliyê gunehkariyê ve endîşe bike, vêca di navbera wan (wesiyetker û mîratxweran) de sulhê bike, teqez li ser wî tu guneh nîn e. Bêguman Xwedê gunehjêbir e, dilovîn e.

Hollandaca — Fred Leemhuis

Als iemand van een erflater een onrechtmatigheid of een vergrijp vreest en het tussen hen beiden in orde brengt, dan wordt hem geen vergrijp aangerekend; God is vergevend en barmhartig.

Hollandaca — Salomo Keyzer

Vermoedt men echter, dat hij die het testament achterliet, eene dwaling of eene onrechtvaardigheid heeft begaan, en zoekt men het te schikken, dan laadt men geene schuld op zich; want God is vergevend en barmhartig.

Hollandaca — Siregar

Maar degene die dan van de erflater partijdigheid of zonde vreest, en daarna verzoening tussen hen teweeg bracht, dan rust er geen zonde op hem. Voorwaar, Allah is Meest Vergevensgezind, Meest Barmhartig.

Rusça — Ebu Adel

Кто же опасается от завещателя уклонения (от истины в вопросах завещания) или греха и исправит (спор) (возникший по этой причине) между ними [наследниками или теми, кому завещано] (посоветовав завещателю то, что более справедливо или же если это не произошло, то, устранив в нем то, что противоречит тому, что установил Аллах), то нет греха на нем (за это исправление). Поистине, Аллах – прощающий, милосердный!

Rusça — Osmanov

Если же кто-либо из видетелей опасается, что завещатель уклонился [от справедливости в завещании] или совершил грех, [завещая не на праведные цели], и если свидетель исправит [это], то на нем нет греха. Воистину, Аллах - прощающий, милостивый.

İsveççe — Knut Bernström

Men om någon, som tror att testamentsgivaren av misstag eller avsiktligt avvikit från vad som är rätt och rimligt, då får till stånd en förlikning mellan arvtagarna, begår han ingen orätt. Gud är ständigt förlåtande, barmhärtig.