Azerice — Alihan Musayev

Allah ruzi baxımından birinizi digərindən üstün etmişdir. Üstünlük verilənlər kölələrinə öz ruzilərindən vermirlər ki, bu yöndən bərabər olsunlar. Belə olduğu təqdirdə onlar Allahın nemətini inkarmı edirlər?

Azerice — V. Memmedeliyev ve Ziya Bünyadov

Allah ruzi baxımından birinizi digərinizdən üstün etmişdir. Üstün olanlar (varlılar) tabeçiliyində olanları (qulları, kənizləri) öz ruzilərinə şərik etməzlər ki, bu cəhətdən bərabər olsunlar. (Və ya onlar hamısı ruziyə şərik olduqları halda, varlılar öz ruzilərini tabeçiliyində olanlara verməzlər. Var-dövlət sahibləri öz ruzilərini onlara tabe olanlarla bərabər bölməyi, onları mallarına şərik etməyi özlərinə rəva bilmədikləri halda, hər şeyin xaliqi olan Allaha cansız bütləri və digər tanrıları şərik qoşmağı necə rəva görürlər?) İndi onlar Allahın neʼmətlərini inkarmı edirlər?

Almanca — Al-Azhar

Gott hat manche von euch vor den anderen bei Seiner Gabenzuteilung begünstigt. Die Begünstigten aber wollen mit ihren Leibeigenen ihr Hab und Gut nicht so teilen, daß sich Herr und Diener gleichen. Warum verleugnen sie Gottes unteilbare Gnade?

Almanca — Der Edle Quran

Und Allah hat die einen von euch vor den anderen in der Versorgung bevorzugt. Doch geben diejenigen, die bevorzugt werden, ihre Versorgung nicht an diejenigen zurück, die ihre rechte Hand besitzt, so daß sie darin gleich wären. Wollen sie denn die Gunst Allahs verleugnen?

Almanca — M. A. Rassoul

Und Allah hat einige von euch vor den anderen mit Gaben begünstigt. Und doch wollen die Begünstigten nichts von ihren Gaben denen zurückgeben, die sie von Rechts wegen besitzen, so daß sie gleich (beteiligt) wären. Wollen sie denn Allahs Huld verleugnen?

Almanca — Muhammad Zaidan

Und ALLAH begünstigte die einen von euch vor den anderen im Rizq. Und diejenigen, die begünstigt wurden, werden ihr Rizq denen, die ihnen gehören, gewiß nicht so zukommen lassen, daß alle dann darin (im Rizq) gleich werden! Wollen sie etwa ALLAHs Gaben leugnen?!

Abdel Khalek Himmat

And it is Allah Who privileged some of you with more livelihood than others and made His grace abound more in some than in others. And those who are privileged will not go shares with what has fallen to their lot with those whom they have on hand -captives, slaves,- so that they be as the master, so the man. How then do they make Allah go shares with His servants! Is this not simply a denial of His grace which abounds in them!

Abdul Haleem

God has given some of you more provision than others. Those who have been given more are unwilling to pass their provision on to the slaves they possess so that they become their equals. How can they refuse to acknowledge God’s blessings?

Abdullah Yusuf Ali

Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?

Abul A'la Maududi

Aisha Bewley

Allah has favoured some of you over others in provision, but those who have been favoured do not give their provision to their slaves so they become the same in respect of it. So why do they renounce the blessings of Allah?

Al-Hilali & Khan

And Allâh has preferred some of you above others in wealth and properties. Then, those who are preferred will by no means hand over their wealth and properties to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof[1]. Do they then deny the Favour of Allâh?

Ali Quli Qarai

Allah has granted some of you an advantage over others in [respect of] provision. Those who have been granted an advantage do not give over their provision to their slaves so that they become equal in its respect. What, will they dispute the blessing of Allah?

Amatul Rahman Omar

And Allâh has given to some of you better means of sustenance than to others; but the preferred ones would not give away and restore to their bondsmen their (share of) sustenance, even though they are equal (sharers) with them. Do they then deny the bounty of Allâh?

Arthur John Arberry

And God has preferred some of you over others in provision;, but those that were preferred shall not give over their provision to that their right hands possess, so that they may be equal therein. What, and do they deny God's blessing?

Bijan Moeinian

God has provided for some of you more than others. The wealthy ones never distribute their wealth equally with those who are under their authorities, thus making them their partners. Do they give up the Lord’s blessings (so that you expect God also share His Kingdom with the others and make partner for Himself?)

E. Henry Palmer

And God has preferred some of you over others in providing for you; but those who have been preferred will not restore their provision to those whom their right hands possess that they may share equally therein:- is it God's favours they gainsay?

Edip-Layth

God has endowed some of you over others in provision. Yet, those who have been endowed are unwilling to share their provision with those whom they have contractual rights so that they may become equal in it. Are they denying the favor of God?

George Sale

God causeth some of you to excel others in worldly possessions: Yet they who are caused to excel, do not give their wealth unto the slaves whom their right hands possess, that they may become equal sharers therein. Do they therefore deny the beneficence of God?

Hamid S. Aziz

And Allah has bestowed his gifts of provisions more freely on some of you over others; but those who have been preferred will not restore their provision to those whom their right hands possess that they may share equally therein: - is it Allah's favours they deny?

Mahmoud Ghali

And Allah has graced some of you over others (Literally: over some "others") in provision; so in no way will the ones who have been graced turn back their provision to the ones whom their right hands possess, so that they may be equal therein. Then, do they repudiate the favor of Allah?

Marmaduke Pickthall

And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny?

Mohamed Ahmed - Samira

God has favoured some of you over others in the means of subsistence. But those who have been favoured with more do not give of their means to their dependents so that they may become equal with them. Do they then deny God's beneficence?

Muhammad Asad

And on some of you God has bestowed more abundant means of sustenance than on others: and yet, they who are more abundantly favoured are [often] unwilling to share their sustenance with those whom their right hands possess, so that they [all] might be equal in this respect. Will they, then, God's blessings [thus] deny?

Mustafa Khattab

And Allah has favoured some of you over others in provision. But those who have been much favoured would not share their wealth with those ˹bondspeople˺ in their possession, making them their equals.[1] Do they then deny Allah’s favours?

Progressive Muslims

And God has preferred some of you over others in provision. Those who have been preferred will not relinquish their provision to those who are still dependant, so they may become equal in it. Are they denying the favour of God

Sahih International

And Allah has favored some of you over others in provision. But those who were favored would not hand over their provision to those whom their right hands possess so they would be equal to them therein. Then is it the favor of Allah they reject?

Sam Gerrans

And God has favoured some of you over others in provision, but those favoured will not give over their provision to those whom their right hands possess, that they be equal therein; is it then the favour of God they reject?

Shabbir Ahmed

And Allah has caused some of you to excel in earning livelihood over the others (43:32). And yet, they who are more abundantly provided are often unwilling to share their provision with those who work for them, lest all might be equal in this respect (70:24), (30:28). Will they continue to deny Allah's blessings in this manner? (16:53), (28:78), (39:49).

Syed Vickar Ahamed

Allah has blessed His gifts of livelihood more freely on some of you than on others: Then those who are more blessed will not (equally) hand over their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the Favors of Allah?

Taqi Usmani

Allah has given some of you preference over others in provision. So, those given preference are not willing to pass on their provision to their slaves, so that they become equal in it: Do they, then, reject the blessing of Allah?

The Monotheist Group

And God has preferred some of you over others in provision. Yet, those who have been preferred will not relinquish their provision to those who are maintained by their oaths, that they may become equal in it. Is it the favor of God that they deny?

Fransızca — Muhammad Hamidullah

Allah a favorisé les uns dʹentre vous par rapport aux autres dans (la répartition) de Ses dons. Ceux qui ont été favorisés ne sont nullement disposés à donner leur portion à ceux quʹils possèdent de plein droit (esclaves) au point quʹils y deviennent associés à part égale. Nieront-ils les bienfaits dʹAllah?

Kürtçe Meal

Xwedê di risqdayînê de hin ji we di ser hinan re girtine. Vêca ew ên ku bi dayîna risq di ser yên din re hatine girtin, ne ew in ku malê xwe bidine kole û xizmetkarên xwe, da ku ew tev di risq de bibin wekhev. Erê ma vêca ew nîmetên Xwedê mandel dikin?

Hollandaca — Fred Leemhuis

En God heeft sommigen van jullie boven anderen met levensbehoeften bevoorrecht, maar zij die bevoorrecht zijn geven hun levensbehoeften niet door aan slaven waarover zij beschikken zodat zij daarin dan gelijk zijn. Verwerpen zij dan Gods genade?

Hollandaca — Salomo Keyzer

God doet sommigen uwer in wereldsche bezittingen boven anderen uitmunten; maar degenen welke hij doet uitmunten, geven hunne bezittingen niet aan hunne slaven, die door hunne rechterhand wordt bezeten, opdat zij gelijke bezitters daarvan worden. Loochenen zij daarom Gods weldaden?

Hollandaca — Siregar

En Allah heeft sommigen van jullie boven anderen bevoorrecht met levensonderhoud. En degenen die meer bevoorrecht zijn geven hun levensonderhoud niet door aan jullie slaven, zodat zij daar gelijk in zouden zijn. Zullen zij de gunsten van Allah dan ontkennen?

Rusça — Ebu Adel

И Аллах дал преимущество одним из вас над другими в (жизненном) уделе [одних сделал богатыми, а других бедными; одних сделал владельцами, а других невольниками]. И те же, которым дано преимущество, не возвращают своего удела [не дают того, что им дано Аллахом] тем, кем овладели их десницы [своим невольникам], чтобы они (затем) (оказа­лись) в этом равными [уровнялись в богатстве]. (Так почему же многобожники делают кого-то равным Аллаху, когда себе равных не желают?) Неужели они отрицают (дарованную им) благодать Аллаха?

Rusça — Osmanov

Аллах возвысил одних из вас над другими по уделу [земному]. Но те, которым дан больший удел, не хотят делиться им со своими рабами, чтобы они не уравнялись с ними. Неужели же они отрицают милость Аллаха, [оказанную им]?

İsveççe — Knut Bernström

Och Gud har i (fördelningen av) Sina gåvor gynnat några av er framför andra. Men de som gynnats delar inte med sig av sina förmåner åt dem som de rättmätigt besitter och (erkänner dem inte, vilket de borde,) som likställda. (Vågar) de alltså förneka Guds välsignelser